(Chief Dan George. Photo: North Vancouver Museum and Archives.)
The Canadian Press
VANCOUVER – Leonard George remembers the first time he heard his father, Chief Dan George, deliver his moving and prophetic speech on Indigenous rights, “A Lament for Confederation.”
It was 1967 and the acclaimed actor and former Tsleil-Waututh chief was set to speak at Canada’s centennial celebration in Vancouver. His wife had urged him to write something about what the day means to First Nations, says Leonard.
When his soliloquy was ready, he stood in the family’s living room and read it aloud.
“We all applauded because it was so beautiful and so powerful,” says Leonard, 70.
They weren’t sure, however, that the crowd of 32,000 at Empire Stadium would do the same. The speech forcefully critiques colonization and calls on Indigenous people to “grab the white man’s instruments of success” to rise again.
“Dad and the whole family were very nervous,” says Leonard. “To stand up and tell the truth in such a profound way, he had no idea how the public would take that.”
George rehearsed every night for two weeks, along with his adult children, who were set to join him on stage. When the day finally came, Leonard could not have predicted how the audience would react.
After his father finished speaking, there were a few seconds of stunned silence. Then the audience rose to their feet and filled the stadium with about 10 minutes of deafening applause.
“He began to cry because he was so touched,” Leonard recalls. “We were crying as well, and we held on to each other.”
The speech came at a time when George was a powerful figure in an emerging Aboriginal rights movement. He helped bring shameful parts of Canada’s history out of the shadows and inspired young Indigenous leaders, says one researcher.
“I think he spoke both to their oppression and their rights and to their resiliency and their future,” said Hugh Shewell, a professor with expertise in Indigenous-state relations at Carleton University in Ottawa.
As Canada celebrates its 150th birthday, George’s family and friends are urging Canadians to reflect on his words. They say while the government’s treatment of Aboriginal Peoples has not changed much, First Nations themselves have risen up in many of the ways he predicted.
The speech begins on a mournful note: “Today, when you celebrate your hundred years, oh Canada, I am sad for all the Indian people throughout the land.”
Dan George recalls Canada “when your forests were mine,” when they gave him meat and clothing and when fish flashed in abundant rivers and streams. But in the long hundred years since the white man came, he says he has seen his freedom disappear.
“When I fought to protect my land and my home, I was called a savage. When I neither understood nor welcomed this way of life, I was called lazy. When I tried to rule my people, I was stripped of my authority,” he says.
The speech ends with a call to rise again, like “the thunderbird of old” and to seize the white man’s education and skills. It predicts young braves and chiefs will sit in the houses of government and law.
“So shall the next hundred years be the greatest in the proud history of our tribes and nations,” it concludes.
George’s address was so revolutionary, his daughter Amy George recalls, she feared he would be killed for delivering it. She was in her 20s and the assassination of U.S. president John F. Kennedy was fresh in her mind.
“Some people did get very angry, too. When we were walking off the field at the stadium, some people were saying ‘You’re nuts!’ and they were throwing bottles and empty cups at us,” she says.
There hasn’t been much improvement in how Canada treats First Nations since George’s speech, says his grandson Rueben George. He points to disproportionately high numbers of Indigenous kids in government care and inadequate funding for housing, education and clean water on reserves.
But just as his grandfather envisioned, Indigenous people are sitting in the House of Commons and the courts, and have a say in resource projects on their lands, says Rueben.
“We took back what is ours. That’s our identity, our culture, our spirituality … our law,” he says.
Later in 1967, singer-songwriter Ann Mortifee performed with George in a groundbreaking play, “The Ecstasy of Rita Joe,” about a young Aboriginal woman. Mortifee, who was 20, says George opened her eyes to the brutality of colonialism.
“I feel profoundly privileged to have lived through that moment in history,” she says. “He was like a portal into a richer world for me and he changed my life.”
The text of Chief Dan George’s speech “A Lament for Confederation:”
How long have I known you, Oh Canada? A hundred years? Yes, a hundred years. And many, many seelanum more. And today, when you celebrate your hundred years, Oh Canada, I am sad for all the Indian people throughout the land.
For I have known you when your forests were mine; when they gave me my meat and my clothing. I have known you in your streams and rivers where your fish flashed and danced in the sun, where the waters said ‘come, come and eat of my abundance.’ I have known you in the freedom of the winds. And my spirit, like the winds, once roamed your good lands.
But in the long hundred years since the white man came, I have seen my freedom disappear like the salmon going mysteriously out to sea. The white man’s strange customs, which I could not understand, pressed down upon me until I could no longer breathe.
When I fought to protect my land and my home, I was called a savage. When I neither understood nor welcomed his way of life, I was called lazy. When I tried to rule my people, I was stripped of my authority.
My nation was ignored in your history textbooks – they were little more important in the history of Canada than the buffalo that ranged the plains. I was ridiculed in your plays and motion pictures, and when I drank your fire-water, I got drunk – very, very drunk. And I forgot.
Oh Canada, how can I celebrate with you this centenary, this hundred years? Shall I thank you for the reserves that are left to me of my beautiful forests? For the canned fish of my rivers? For the loss of my pride and authority, even among my own people? For the lack of my will to fight back? No! I must forget what’s past and gone.
Oh God in heaven! Give me back the courage of the olden chiefs. Let me wrestle with my surroundings. Let me again, as in the days of old, dominate my environment. Let me humbly accept this new culture and through it rise up and go on.
Oh God! Like the thunderbird of old I shall rise again out of the sea; I shall grab the instruments of the white man’s success – his education, his skills, and with these new tools I shall build my race into the proudest segment of your society. Before I follow the great chiefs who have gone before us, Oh Canada, I shall see these things come to pass.
I shall see our young braves and our chiefs sitting in the houses of law and government, ruling and being ruled by the knowledge and freedoms of our great land. So shall we shatter the barriers of our isolation. So shall the next hundred years be the greatest in the proud history of our tribes and nations.